The genre of fantasy fiction has been a staple of young adult literature for centuries, dating back as far as the 1600s. The (for all intents and purposes) contemporary paradigm of the modern fairytale got its start in the mid-1700s, with Perrault’s collections of moralistic fairytales, which eventually evolved into the Blue Fairy Book. As children’s literature enjoyed a rise in popularity and prolificacy throughout the eighteenth and nineteenth centuries, fairytales continued to enjoy retellings and evolutions, frequently being used in the schoolroom as a way of teaching morals and manners. In fact, Perrault’s collection of fairy stories was used for a period of time as a textbook in public schools throughout Britain. Since then, fairy stories have been staples in the modern home as children’s books and bedtime stories, and now, they are enjoying a regeneration in the form of novels directed at adolescent females—retellings of classic fairytales constructed in such a way that they provide a level of encouragement and relatability that has previously not been considered in these tales.
In particular, Jessica Day George’s Princess of the Midnight Ball and Princess of Glass along with Elizabeth C. Bunce’s A Curse Dark as Gold set themselves apart from previous fairytale retellings. These novels provide psychological stimuli that provides commentary on common teenage female issues in a setting and format that is familiar and comforting. The goal of these books is not to shock readers, or even to encourage active debate. Rather, these novels relate to the teenage readers on a personal level, encouraging them to think of themselves in positive terms and solve their problems creatively. Beyond that, there is the more simplistic fact that these novels provide titillating, romantic adventure stories that give readers a sense of the exotic and excitement.
This sense of the exotic is key in the way these novels communicate with their readers. A fantasy setting allows authors the opportunity to present a character that is alike enough to the intended audience to be easy to relate to, while at the same time being so far removed from the reader’s home, life, and family, that her problems, adventures, resolutions, and personality all seem exciting and new. Fantasy fiction provides a wholly original arena from which the author can advise, admonish, and comfort young readers. The key element of this is, of course, the presence of magic. The presence of magic within a story is (obviously) what sets it apart from reality, but also provides the means by which characters interact with each other and their environment, thus enabling the events of the story to go forward effectively.
Additionally, the setting of the novel is intrinsic in completing the air of the strange for the reader. In the case of fairytale rewrites, the setting is usually tweaked just enough to make them unfamiliar, but similar enough to be recognizable for their influence on the original tale. For instance, in Princess of the Midnight Ball, the main characters live in the country of Westfalin, a country styled after Germany. Princess of Glass takes place in a country called Breton, influenced by English traditions. A Curse Dark as Gold uses traditions common to the southern countryside of England, where sheep are a prevalent means of commerce. In the case of the former two novels, this is clear not only from the similarity in the names, but from the names of characters, how they address each other, and from references to how countries are situated geographically. For instance, in Princess of the Midnight Ball, Westfalin is located on the border of Analousia, much like Germany and Spain are situated in our world. Breton, in these books, lies across a body of water, much like the English Channel. In A Curse Dark as Gold, the clues are more subtle and must be sussed out in descriptions of the landscape and the general origins of the characters’ names. The flowing rivers, lush countryside, and the fact that the citizens of Stirwaters are primarily sheep farmers all tally up to a re-creation of Sussex, England. All this set-up is intended to create an environment for young readers in which they will recognize elements of the world they live in, but at the same time be dazzled by the supernatural or magical differences present in the book-world.
Princess of the Midnight Ball is a re-telling of “The Twelve Dancing Princesses”, a fairytale that originated in Germany, originally told by the Brothers Grimm in the early 1800s. It tells the story of twelve daughters who sneak away every night to dance in an underground ballroom with twelve handsome princes, thwarting their father’s attempts to control their movements. The king, frustrated with their perpetually ruined dancing slippers and the mystery of where they disappear to at night, makes an offer to the whole world that the man who can solve the mystery will have his pick of the daughters and will inherit the throne. The winner turns out to be a soldier just returning from war, who has access to an invisibility cloak and cunning. He tricks the princesses and follows them every night, and reveals their secret to the king after three days, securing the hand of the youngest princess. Jessica Day George takes this simple tale whose moral is as straightforward as even the lowest person being capable of greatness, and turns it into not only a sweetly romantic love story between two smart, witty, gutsy adolescents, but also a study on parent-child relationships and the consequences of parenting.
In this story, which focuses primarily on the oldest of the sisters, Rose, the princesses are forced to dance every night in a terrifying underground palace run by the tyrannical and supremely evil King Under Stone. Multiple references are made to the princesses returning home with bloody feet, collapsing from exhaustion, and sobbing into their ball gowns. The curse is the legacy of their dead mother, who made a bargain with the king underground in order to give birth to healthy children. They are magically prohibited from telling anyone where they go at night, and their torture is just as psychological as it is physical. It is only when a young man named Galen comes home from the war and begins working as a gardener at the palace that they have any hope of escaping the King Under Stone and marriage to his twelve monstrous and debilitatingly unintelligent sons.
This novel introduces the elements of magic in a very organic way. Wool, knitted in the correct color with the right instruments, becomes the powerful magical barrier that ultimately imprisons the villain forever. It is the magical but simple purple cloak that gives Galen the ability to become invisible, and the herbs basil and nightshade that give him (and the princesses) protection against charms and spells from the enemy. In true fantasy tradition, these elements seem vaguely familiar, but are used in such a way that they become mysterious and superlative, giving the reader as sense of the exotic, and making the story more exciting. In addition to that, however, is a surprisingly realistic historical reference in the form of an evil old bishop who comes to the palace and accuses the princesses of witchcraft. The incorporation of religion to the story as a way of life for the young ladies would be something that many young women could relate to. Particularly in the fact that they look up to and depend upon their familial religious leader, and are somewhat skittish around the outsider. The aspect of religion in the book does not necessarily espouse a certain view of any denomination, but does encourage readers to think about how they feel about religion’s involvement in government, and what authority figures to trust. It also addresses different types of education. In Princess of the Midnight Ball, Rose takes a vehement stance against the encroaching bishop that her sister, Hyacinth, stoutly objects to. She says, “ ‘There is nothing wrong with a religious education’”(George, 175) to which her sister, Violet, says, “ ‘There is when you are taught nothing but’”. This is a relatively innocuous conversation in the grand scheme of the book, but it does very subtly introduce a controversial topic without overtly stating an opinion on it. This encourages readers to think and form their own opinions.
More prominent, however, is the relationship between parent and child that is prominent in the telling of the story. The father in this novel is unconventional for the time period the story is set it—probably the mid-eighteenth century. He is openly loving of his daughters, and even explicitly states at one point in the novel that his “ ‘daughters are not…prizes to be won in some bizarre contest’”(George, 67). This is an amazingly progressive view for a monarch with all daughters, who in historic reality would probably want to give away all his daughters to the highest bidder. Instead, he allows his daughter, Rose, to choose for herself that she wants to marry Galen after he has rescued her, and more importantly, their relationship develops slowly throughout the course of the book, rather than through an arranged marriage as in the original fairytale. This is indicative of a comment on the relationship between parent and child. As the oldest daughter, Rose takes on many of the responsibilities of a mother, ensuring that the youngest children are respectful and well taken care of. In some ways this puts her on equal footing with her father, and he respects her opinion in a very healthy way. This is also apparent in Princess of Glass, where the male protagonist’s parents give him the option of whether he will go on the diplomatic trip that jumpstarts the action of the novel. In A Curse Dark as Gold, the main character, Charlotte, grows up as a partner in her father’s milling business, and takes over completely when he dies.
Although unorthodox for the historical time period prevalent in these novels, the way the parents function within the story and interact with their children is more a study of how to avoid parent-child conflict than anything else. A study done by the Journal of Adolescent Research outlines the main types of conflict experienced by teenage girls, particularly with their mothers. The information contained in the study can easily be applied to the characters in these fairytale remakes. According to the study, “…adolescents develop a stronger need for explicit self-determination…that is, adolescents want to become autonomous agents and control their own life”(Lichtwarck-Aschoff, 528). The parents in these novels allow their adolescent children high levels of autonomy, creating a harmonious parent-child relationship that readers will aspire to.
Part of the inspiration inherent in this mode of young adult literature involves not only creating an admirable family dynamic, but providing the reader with a strong female role model to relate to. The fantasy trappings help the novel do this in a subtle way—in a contemporary or realistic novel, the reader might view the protagonist as competition, or as a non-authority. This is the main problem with the character of Bella in the Twilight series. The draw of those books lies solely in the character of Edward primarily because Bella is too much like the average teenage girl. Readers do not accept her as an authority because they view her alternatively as a peer or even their inferior. They believe that they have more to offer than she does, making her opinions irrelevant. In most fantasy stories, however, the abnormal setting and circumstances set the protagonist apart from the reader, and the extraordinary events they have to go through make them an authority. That being the case, a strong female protagonist can be both easy to relate to for the reader, as well as provide an example of independence and maturity that will be inspiring for teenage girls.
A perfect example of this is Princess Poppy, from Princess of Glass. Poppy is the third eldest sister from the girls already introduced in Princess of the Midnight Ball. In the aftermath of the worn-out slippers scandal, she has been sent to Breton to stay with relatives and is being forced to attend ball after ball, where she refuses to dance. Immediately she refuses to participate in established gender stereotypes by participating in card games that were originally only for men to be a part of. Right away she is standing up and being herself, breaking through the barrier between genders and setting an example for girls without the need for being abrasive or too overt—because the time and place are removed by the fantastic elements of the setting, the fact that Poppy is breaking social norms does not cause the controversy it might otherwise spark. Angela E. Hubler says, in her article in the NWSA Journal that, “Girls are better served by novels that offer them not only positive role models but also a structural ‘map’ of social reality, one which reveals the historical development, and interrelationship, of the institutions of gender, race, and class. Such knowledge is crucial if girls are to begin to understand and to transform oppressive social institutions”(Hubler, 84). In the case of Princess of Glass, Poppy provides historical context and blurs the lines of gender while her antagonist, Eleanor, blurs the lines of social classes. Eleanor is the “Cinderella” character in this book: an impoverished aristocrat forced to work as a scullery maid, who makes a deal with a witch in order to be able to move in high social circles again, and compete with Poppy for the prince’s hand. The fact that in this case the rags-to-riches character is antagonistic challenges typical story structure, showing that people from any class can fall from grace, just as people from any class can prove to be the most noble. This restructuring expands on the morals set down in the original fairytale and provides behavioral standards for adolescents, who are capable of more complex nuances in their novels.
An award winning fairy tale adaptation |
Another example |
Fairy tale inspired |
There are too many to count |
Great post. I wanted you to go on, though. Talk about Ella Enchanted, and Wildwood Dancing, and everything Robin McKinley's ever written next... :)
ReplyDeleteLord, I love fairy tale retellings. And you do such a good job of explaining why that is.